Male writers who changed my life

Girl meets boy!
Girl meets boy! A proof of my 2nd novel hanging out with my OH’s Pynchon

Stevie Smith said differences between male writers and female writers were more obvious if the writing was bad. I’m a big fan of Stevie Smith, but I’m not sure that’s true. Reading blurs and breaks down boundaries and allows us to access the imagined unknown, and to experience many different lives (to paraphrase a line from one of George RR Martin’s Game of Thrones books, the man who reads has many lives, the one who does not lives only once). When I’m reading a book I love, I could be anyone, and so could the writer; there’s only the story. (Perhaps that’s what Stevie Smith meant.)

So why single out male writers for a list like this? Pretty much, to redress the balance – I’ve already blogged about women writers who changed my life (parts I and II – III will come at some point), so it seems only fair.

The male writers who have changed my life

This is a list of writers rather than of books, so the writers I have included have written more than one novel that has made a big impression on me. Hence some major omissions, of which the biggest is The Catcher in the Rye, which I discovered at the perfect time, as a lonely teen in the school library. Also, Truman Capote’s Breakfast at Tiffany’s, which features one of my all-time favourite heroines.

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I haven’t touched on non-fiction (Al Alvarez would definitely be on that list, and Brendan Behan’s Borstal Boy – ‘f*** the begrudgers’ is a useful mantra) or poetry (that would be a long one, with a starring role for T S Eliot and, of course, my OH Ian Pindar).

Douglas Adams. Hitchhiker’s Guide and The Restaurant at the End of the Universe have soaked into my unconscious. I still often find myself thinking about the uniquely biroid lifestyle, or the first ten thousand years being the worst, the second ten thousand being the worst too, and after that, going into a bit of a decline. Or it being too late to worry that you left the gas on when you’re about to watch the universe boil away into nothingness. Or the mark of civilisation being the question, ‘Where shall we have lunch?’ Or about how you might feel safe on an alien spaceship if only you could see a small packet of cornflakes amid the piles of Dentrassi underwear. And so on.

The Hitchhiker's Guide to the Galaxy

William Gibson. Discovered mid-90s, browsing in a bookshop. The inventor of cyberspace, no? The kind of cyberspace we’re still evolving towards – a virtual simulacrum of the world we live in, with criminals, hustlers, defended power bases and ghosts. And Molly with the retractable claws… I often think of William Gibson when I see a wasp’s nest, or read about the hyper-rich – he’s brilliant on the dehumanising effect of immense wealth.

William Gibson introduced me to Cornell boxes – years later I saw some for myself and was stunned by how beautiful they were. Sometimes when I see my son, who has autism, set out his toys, I think of those Cornell boxes. There’s something very precise about the spacing and arranging, something numinous, even if I don’t understand it.

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I once tried to write an imitation William Gibson story. It wasn’t very good, as my boyf at the time reluctantly, but rightly, pointed out.

Ian Fleming. Mary Goodnight is the reason I wear Chanel no 5 (though Marilyn Monroe also has something to do with it.) A couple of years ago I wrote a short story called What would a Bond girl do? The story probably wasn’t up to much, but I still like the title.

Around the same time I read the Bond books (early to mid teens) I read a lot of Dick Francis novels, but all I really remember from them is the description of a hungry jockey griddling himself a steak. Also, that 80 hours into learning to be a pilot is the most dangerous time, because you begin to think you can do it and forget to be afraid, which maybe applies to a certain stage of learning in other areas too.

Raymond Chandler. Especially The Big Sleep. Love those slangy, cynical, man-of-the-world cadences – the beaten-up toughness of it. Love the old rich man with the orchids, the sharp dialogue, the ending. When I first read it I didn’t really get a lot of it, but it didn’t matter. And now I’m thinking of Bogart and Bacall. Btw, there is a brilliant essay on how Humphrey Bogart became Humphrey Bogart in a collection of essays by Louise Brooks, Lulu in Hollywood (if you read the book, look out for Charlie Chaplin and the jolly orgy involving paint).

Ernest Hemingway. My dad likes Hemingway and once told me The Old Man and the Sea was his favourite novel. Hemingway was also on an improving reading list that my English teacher gave me, and I read a fair bit aged 16 to 18 and loved it – For Whom the Bell Tolls, The Sun Also Rises. The short story Hills Like White Elephants has stayed with me – it catches so clearly the sterile feeling of being with a lover when there is almost nothing more to say. Read The Killers recently – eerily brilliant.

Patrick Gale. I read my first Patrick Gale (Notes from an Exhibition) last year and could happily spend the next working through everything else he’s written. Look out for A Place Called Winter, out next month – I was lucky enough to receive a proof copy.

Notes from an Exhibition by Patrick Gale

Patrick Gale’s novels give me a feeling of space and light: new people, new territories, illumination. He’s also a damn good storyteller. When his characters do unexpected things, or have unexpected and sometimes terrible things happen to them, you’re left thinking – yes, that’s how it is, that’s the truth of it. He knows what makes people tick.
A Place Called Winter by Patrick Gale

Raymond Carver. Bought mid-90s, collected short stories, after Short Cuts came out. Shining example of what can be achieved by being lean and spare. What We Talk About When We Talk About Love stays with me – an inspired sideways glance at the question of what love is, up there with James Joyce’s The Dead. Also the one about the three men who go fishing and find a body. And Cathedral.

James Ellroy. How do you find writers you love? Movie adaptations don’t hurt. I bought LA Confidential after seeing the film. Read the first page, thought what’s a shiv? Soon found out, read a load more. Big, ambitious books with amoral heroes – he shares some qualities with George RR Martin: an eagle eye for the workings of power; a desire to tell stories about bad people with a bit of good in them, and good people with a bit of bad in them; and an interest in twisted families.

George R R Martin. Nearly at the end of season 4 of Game of Thrones as I write. George RR Martin has a spectacular ability to create real people in a fantasy world. Intensely believable and often terrifying. Grim to think that pretty much any of the dark stuff in the books has really happened sometime, somewhere – and a relief when humanity’s more redemptive qualities come through: courage, integrity, resourcefulness, self-sacrifice, a sense of humour in the face of overwhelming odds, loyalty, vision, love.

Neel Mukherjee can do it all – his fiction is funny, profound, vivid, sweeping, and revelatory about how and why people do the things they do. After I’d read The Lives of Others I felt I understood more about why terrorist atrocities happen than when I started – it was an education. I’m very much looking forward to his next. The extract that appeared in January’s Granta was startlingly, shiver-inducingly spooky.

The Lives of Others

D H Lawrence. I read lots of DHL aged 16-21. (He was on the improving reading list too, and, later on, the degree syllabus.) The end of Sons and Lovers is one of my favourite endings of any novel – more affecting, to me, than the arguably more celebrated ending of The Great Gatsby. One of the endings of Neel Mukherjee’s The Lives of Others hits the same note: poignancy and exile, moving on and out into the world. And I like Ursula at the beginning of Women in Love, like a daffodil with all the growth going on underground, before the shoots come up for everybody else to see – and Mrs Morel with the lilies in the moonlight, her brute husband left behind indoors.

OK, so that’s my list. I know as soon as I post this I’ll be troubled by omissions – other names and books are occurring to me as I type, clamouring for inclusion – but you have to start somewhere…

Swift homage to Tolkien, in passing – The Lord of the Rings had pride of place on the bookshelf in my mum’s house and we painstakingly taped the radio adaptation. My OH recently acquired a bit of the recording and it’s still brilliant.

As a girl in the 70s I had dungarees with workmen’s tools embroidered on them and Richard Scarry books illustrated with all the primary colours. If I was a kid these days, I’d have been much more likely to spend my days in a pink fairy costume reading a pink book about pink princesses. I really, really wanted to be a fairy, ideally called Lavinia – I definitely wasn’t a tomboy – so probably I would have been quite happy with this, at the time anyway.

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the wannabe Lavinia fairy

Looking back, I’m glad that my 1970s childhood didn’t indulge my pink princess tendencies, and that I read Richard Scarry as well as Beatrix Potter, Enid Blyton and Edith Nesbit.

Five rules for writing an Oxford novel

Ox skylineLabels can be pretty annoying – I’m sure there’s many a female author who grits her teeth when she hears her fiction described as ‘chick lit’, or is simply perplexed, as I would be if anyone referred to me as a chick. (Chicks are young, cute, vulnerable and clueless, right? I guess any of us might fit the bill on the last two counts, but as for young and cute, well, now I’m 39 I think that boat has sailed.)

But… labels are also jolly useful; and perhaps we only really chafe under them when we begin to feel that they diminish rather than strengthen our appeal. And now that I’ve written one, I’m beginning to realise that the description ‘Oxford novel’ is rather handy.

In my last blog post, I explained that I didn’t originally intend to set my forthcoming novel, After I Left You, in Oxford at all… but that’s where it ended up, albeit a lightly fictionalised Oxford, just to stop ye olde dreaming spires from taking over and trying to make it all about them.

Here are five rules that all those who write about Oxford students are likely to find themselves up against, whether they choose to comply or not.

1. Thou shalt have read Brideshead Revisited, and Evelyn Waugh’s novel will engender more Anxiety of Influence than Thomas Hardy’s Jude the Obscure, though you’ll have that somewhere in the back of your mind as well.

You will also, more problematically, have vague memories of Antony Andrews and Jeremy Irons looking fetchingly pouty in cricket whites in the television adaptation of Brideshead Revisited. Which is still blooming brilliant if you catch an episode now, btw. Even after the great Age of the DVD Box-Set, and The Wire and Six Feet Under and Battlestar Galactica and everything.

Because they did make great telly back in the olden days, though not all the time, as you will realise if you ever catch any of old Poldark.

2. Thou shalt find thyself tackling at least some of the subject matter that the mention of Brideshead Revisited evokes.

In no particular order: youth vs experience, privilege, aristocracy, searching for a home and finding it and losing it, drunkenness, alcoholism, addiction, religion, sex, sexuality, the backwards glance, what the passing of time does to people, betrayal, friendship, responsibility for a friend who is self-destructive, love, art, and what it takes to make or recognise good or bad art, and to find the good and bad in both oneself and the people one loves.

What’s that you say? Oxford possibly can’t lay claim to all that territory for itself, because, come on, zillions of novels from all over the world touch on those themes? Quite so. The Oxford novel must always be more novel than Oxford. Otherwise it’s just a tour guide.

A Life Apart by Neel Mukherjee is not an Oxford novel, but a novel about India and England with some early chapters set in Oxford, which it captures brilliantly. This is an Oxford of hit-and-miss socialising, institutional toad-in-the-hole, cold, rain, and cottaging at St Giles’. It is also where Ritwik, the Indian student who has come to Oxford after the funeral of his parents, begins to write his novel, and it is in words, as much as with anyone or in any place, that Ritwik finds fleeting comfort.

‘At the lit display window of Blackwells, a shy, uncertain Mary looks down from her home in the shiny open pages of a luxury art book at some unspecified spot near his feet.’ Mary-in-the-book looks as if she has just finished ‘doling out some grace’; but if so, where has it gone? Ritwik, who has just used a helpline to confess a terror from his past, ‘almost looks around him to see if it is still dispersed in the restless air.’

3.       Thou shalt feature a home, maybe stately, maybe run-down, which the protagonist gains access to because of Oxford. (The stay is not quite free, but the true cost may be unclear.)

 Brideshead’s wartime neglect and decline frames Brideshead Revisited and it is a visit to the house that tugs Charles from the present back into the past. ‘I have been here before…’

Nick Guest (and of course he is a guest) feels he can appreciate the beautiful things in the Feddens’ plushy place in Notting Hill rather better than they can – and I think of Alan Hollinghurst’s The Line of Beauty every time I catch the Oxford tube, and pass those white stucco-fronted houses with their secret gardens. (I’m including The Line of Beauty here as a post-Oxford novel that elides the student bit.)

Naomi Alderman’s The Lessons casts a less than flattering light on the posh and their property, suggesting that people are likely to be as careless with their belongings as they can afford to be. Mark is absolutely loaded, and uses his money to buy himself friends (though he likes to keep them a little bit insecure, too, and deploys sex to help with that). However, the Oxford house that he installs them in is rather grubby and unloved and unappealing. Also, the object d’art that comes James’s way because of Mark, the music box, is a rather hideous thing that no-one really seems to want. Mark’s flaws, and the effect he has on others, suggest that wealth may have a corrupting effect, quite possibly on a person’s good taste as well as the capacity for other kinds of judgement.

Mark’s funds are limitless, and prone to being wasted, as the brilliant opening scene, with a spoilt feast sinking in the swimming-pool of an Italian villa, makes clear. In Brideshead Revisited, by way of contrast, Rex Mottram points out that the Flytes are much less well-off than they appear, and are heading towards financial disaster – though in their different ways Cordelia, Sebastian and Julia all appear to be willing to renounce their riches.

‘Creamy English charm’… and the lack of it

In The Lessons, though his apparent generosity helps, it is Mark’s self-destructiveness that is his most seductive characteristic. He is in many ways a bit of a git, and knows it. From the yobby food-throwing opening onwards, he is generally lacking in the ‘creamy English charm’ that Anthony Blanche in Brideshead Revisited tells us Charles Ryder’s paintings convey, even when Charles attempts to ‘play tigers’. (Charles agrees.)

Blanche describes charm as ‘the great English blight’. Nick Guest has creamy English charm in abundance, but in the end it is not enough to save him.

NB: where would British fiction be, without its great houses? What would Darcy be, without Pemberley? Or Rochester, without Thornfield? Which has to be razed to the ground before Jane can meet him as an equal.

That’s the problem with the property of the wealthy. The act of visiting may close the gap, and marriage can establish the right to remain, but even that falls short of the entitlement bestowed by inheritance.

Ownership can be undone, though. Rebecca does pretty much force the de Winters into exile from Manderley. Popular fiction can be enticingly subversive in fulfilling the fantasy of taking over from the old guard; take, for example, Barbara Taylor Bradford’s A Woman of Substance, in which Emma Harte eventually gets her own back on the Fairley Hall lot after her time in service there ends in her apparent ruin.

4.       Thou shalt also have read Donna Tartt’s The Secret History.

This demonically clever novel is a very different beast to Brideshead Revisited, though in some ways they are flip sides of the same coin.

Now, if you’re the kind of person who worries about spoilers, and you’ve never read Brideshead Revisited, The Secret History, or Antonia White’s novels Frost in May and Beyond the Glass, you’re going to need to skip the rest of this, because I’m going to talk about endings.

The Secret History is, to me, a truly terrifying novel, a horror story almost, that ends on a note of damnation rather than redemption. Its conclusion reminds me of the end of the film of Carrie, when Carrie’s dead hand reaches up from the grave to grab the penitent, remorseful schoolmate who has survived her.

And yet, how could the narrator of The Secret History have possibly avoided arriving at his final bleak vision? His loyalty is with the lost. His life has been saved – who could forget the scene in which he nearly freezes to death over the course of the university vacation? – but who has he really been saved by, and what for, and at what cost?

The conclusion of Brideshead Revisited is the inverse of this, a glimmer of salvation rather than a glimpse of hell. Brideshead Revisited strikes me as being at least as much a Catholic novel as an Oxford one – but does anyone talk about Catholic novels any more? Perhaps it is a label that has fallen into disuse, if it was ever much used in the first place.

5.       Thou shalt consider redemption, though it is bound to be, at best, ambiguous.

In Brideshead Revisited, God is going to get you in the end whether you want Him to or not, however much you resist, and Charles, the narrator, does resist, as far as he possibly can, but in the end, it’s no use.

The conclusion, when Charles Ryder reflects on the lamp burning in the chapel – ‘it could not have been lit but for the builders and the tragedians’ – is despairing and sardonic and redemptive in quick succession, and ultimately, I think, cathartic; it certainly lingers in my memory just as much as Sebastian Flyte’s throwing up and teddy bear, and eventual strange fate. And I say that as someone who is not in the least devout, and who likes lighting candles in churches very much and does so rather superstitiously, but has not actually been to church, apart from on obligatory school visits, for a very long time.

Also, who could forget devout Cordelia fretting about her vocation, the deathbed scene of Lord Marchmain, Julia’s decision not to go with Charles, Sebastian with the monks? (NB – Cordelia is thrown out of her convent school for something she is writing, and the heroine of Frost in May suffers a similar fate for a story about a lurid bunch of sinners, though of course her intent in making them so lurid is only to make their eventual repentance the more powerful.)

Brideshead Revisited is a novel in which the religious faith of the characters shapes what they do, and what they choose to deny themselves. When Charles says to Sebastian that Catholics seem ‘just like other people’, Sebastian says, ‘My dear Charles, that’s exactly what they’re not – particularly in this country, where they’re so few.’

The rosary in the hand and the man in the mirror

So, Catholicism is written through Brideshead Revisited like Brighton through a stick of rock… and yet it manifests itself as a source of mysterious comfort as well as playing a part in Charles Ryder’s heartbreak. The conclusion of Brideshead Revisited reminds me of Clara Batchelor at the end of Antonia White’s Beyond the Glass, turning away from the darkness because of the rosary in her hand; faith is something to live for, a reason to carry on when it seems all else has been lost. (That is a heartbreaking novel, too.)

It is a very different matter in The Lessons, where Catholicism is associated with Mark’s mother’s rejection and attempted repression of his sexuality, and with the expectation of suffering. James is not in the least drawn to Mark’s faith, and concludes that there is ‘only one subject on which life’s lessons are in any way informative’ – the ‘man in the mirror’.

So who is the man in the mirror? At the end of The Lessons, James is free to be who? What? He hardly knows, although he has decided what he is not willing to be. Like Paul at the end of D H Lawrence’s Sons and Lovers, it is in moving away from the past, alone, unmoored and insubstantial as a ghost, that he is finally able to save himself.